Life is feudal steam auth rejected full#
Life is feudal steam auth rejected free#

The original government of the world designed by God was neither a monarchy, an aristocracy nor a republic. Yet the prayer was granted under solemn protest and clear warning (vers. That God may grant the obstinate prayer of mistrust (vers. That this prayer for a king was practical idolatry (ver. They did now just what their patriarchs did to Joseph and their fathers to Moses, the representatives of that sovereignty.ДЈ. That this prayer for a king was the outburst of an hereditary vice This was the rejection of the sovereignty of God. 'Conscience makes cowards of us all,' and fears, the inevitable consequence of declining piety, make them distrust the protection and guidance of Jehovah.Дў. The final cause of all priestly and political absolutism is to be found in the implacable enmity of Satan to divine sovereignty and human liberty. In coming down to the political policies of surrounding nations they violated their covenant relations and exposed themselves to bondage under the prince of this world. That this prayer for a king was essential apostasy ( Psalm 118:9).

that I should not reign over them.' This reply teaches -ДЎ.

Life is feudal steam auth rejected full#

In this hour of ecclesiastical and political peril Samuel carried the matter in prayer to God To the illustrious chief the answer of God is full of grace, sympathy and pathos: 'They have not rejected thee, but they have rejected Me. Their liberties were invincible against internal or external foes so long as they were faithful to inspired covenant morality but apostasy ever made them vulnerable, and at last exposed their national life to a deadly wound. Decline in theocratic belief and life was ever the one sign of weakness in the Hebrew commonwealth, and the one only dissolvent of their otherwise impregnable security. Now, it may be admitted that this constitution was defective in power lust as soon as the people lost the sense of their theocratic obligations and of Jehovah as their present King. The political blunder, as well as religious crime, of the Hebrews was in charging their troubles not upon corrupt magistrates and popular lawlessness, but on their national constitution. To secure a possible constitutional concession they adopt manners and methods full of insult and ingratitude to Samuel and sacrilege and impiety toward God. Mediaeval history repeats how popular suffering, industries and property sought escape from feudal tyrannies under the sceptre of kings. Grecian and Roman history shows how natural it is for nations to seek relief from popular lawlessness in tyrants, dictators and emperors. Indeed, their mistake has ever been the ordinary wisdom of the world. The history of popular revolutions shows that there was no unusual lack of political wisdom among those compatriots of Samuel. To their unbelief which failed to look beyond man, it seemed that Samuel was to have no successor. They aimed at a centralisation of power that would combine the tribes for defensive purposes. They came fortified with Scripture, quoting Moses in Deuteronomy 17:14-20, simply asking what the Lord had predicted and recorded by their great legislator as a possible event in their history. The demand for a king came from the elders of the tribes. All around them were petty monarchies more or less absolute, and by tradition and commerce they were familiar with the greater kingdoms of the Nile and Euphrates. The idea of royal authority was not new to the Hebrews. A freer people from the Exodus to the reign of Solomon was never known. The freedom of the individual and the equality of the citizen have never been so justly and wisely provided for as under the Hebrew law. Both are prominent in the development of the Messianic design. Henceforth the prophet and magistrate are distinct as to office and often antagonistic as to policy.

The introduction of a new instrument under the theocracy, it forever separated the prophetic office from civil government. The revolution, however quietly accomplished, was important and permanent.

Life is feudal steam auth rejected free#

The history before us presents such a case The dramatis personae are the elders of the tribes, the representatives of the people Samuel the prophet, the judge and hero, and Saul, the least free agent of them all, whose exceptional size contrasts with the littleness of the figure he cuts in this first scene of a national tragedy. Revolutions sometimes take place without great popular excitement or the leadership of great men. Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah,вЂ¦